Analect 4.6 (ES)
In analect 4.6 Confucius posits that he has never met anyone who either truly loves Goodness nor
hated the lack of goodness. The distinction between the two are not exactly clear. He says that one who loves
goodness, "could not be surpassed, while the one who hated a lack of Goodness would at least be able to
act in a Good fashion, ash he would not tolerate that which is not Good being associated with his person".
examining not hating the lack of Goodness and truly loving it, begs the question of what exactly does it
mean for the one who loves Goodness to not be able to be surpassed?
By truly loving Goodness is that to say one will be able to advance beyond simply not wanting to
tolerate that which is not associated to
them? Is tolerance the key difference and separation between the two? Further more if Confucius has
never met anyone who fulfilled the conditions to belong to either category how can one ever reach one
state, let alone the state to be able to truly love Goodness?. How can one recognize in themselves or in
others if they have even reached on of these states. Is what truly loving Goodness or hating the lack of
Goodness universal and to be applied in the exact same way for each and every person? If so how? If not,
would one not conclude that what constitutes as loving Goodness to be subjective and different to each
individual? Thus how would one know if they truly have reached such a level or not? Could by Confucius
standards he has not met anyone in both categories, but in actuality he has, is that possible?
It's a puzzling statement. Is this an emotional exclamation in a time of frustration, or an indication of just how high the standards are? If the latter, it would mean that normal "love of Goodness" is inadequate -- and so Confucius means us to examine carefully in what ways we love Goodness. It seems a provocation to self-reflection: "Really? Can it be that I do not truly love Goodness? What does love of Goodness look like?"
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